Hungry Ghosts: Psychotherapy, control and the winds of homecoming

2014
Therapeutic perspectives
Theory and frameworks
Climate and ecological emotions

Drawing on Gregory Bateson's concept of epistemology and Jerome Bernstein's work on collective trauma, Robertson explores how what he calls 'hungry ghosts' - unmet needs and unprocessed collective or trans-generational trauma - surface in the therapy room, often mistaken by clients for purely personal history. He describes a clinical vignette in which attending to his own felt sense of grief and 'soul-making', rather than directing the client verbally, allowed a shift to occur. Robertson argues that Western individualism makes it easy to locate collective phenomena within one's own life story, exacerbating personal pain, and that psychotherapy faces a choice: continue domesticating clients' distress within existing cultural norms, or undergo its own 'deconstruction' to open space for renewal. Note: this excerpt draws on retrieved passages rather than confirmed opening paragraphs; worth checking against the full text.

Chris Robertson

Psychotherapist and trainer since 1978, founding facilitator of Through the Door, ex-CPA Chair, co-founder of Re-Vision, and co-author of Climate Psychology: A Matter of Life and Death (2022).

Unfurling fern frond

Drawing on Gregory Bateson's concept of epistemology and Jerome Bernstein's work on collective trauma, Robertson explores how what he calls 'hungry ghosts' - unmet needs and unprocessed collective or trans-generational trauma - surface in the therapy room, often mistaken by clients for purely personal history. He describes a clinical vignette in which attending to his own felt sense of grief and 'soul-making', rather than directing the client verbally, allowed a shift to occur. Robertson argues that Western individualism makes it easy to locate collective phenomena within one's own life story, exacerbating personal pain, and that psychotherapy faces a choice: continue domesticating clients' distress within existing cultural norms, or undergo its own 'deconstruction' to open space for renewal. Note: this excerpt draws on retrieved passages rather than confirmed opening paragraphs; worth checking against the full text.

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